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Cultural Imperialism

Cultural imperialism is the process and practice of promoting one culture over another and often occurs through programs designed to assist other nations, particularly developing nations. Historically this occurred during colonization where one nation overpowers another weaker country for economic or political gain. Culture can be imposed in a wide variety of ways such as through restructuring education, religious, and political institutions. Cultural imperialism is different from cultural diffusion primarily due to the mechanisms involved in changing culture and the roles power plays in the process. Contemporary practices that result in cultural imperialism often take the form of development or assistance programs for struggling nations or communities. In recent years contemporary globalization, or globalism , is the new vehicle by which cultural imperialism can occur. People supporting the expansion of free markets contend that cultures are n...

Cultural Citizenship

T he idea of cultural citizenship has emerged through three main phases of debate. Firstly there was an attempt to extend the categories of citizenship to include questions of culture. Here there was a retracing of the debates on citizenship that was largely concerned with questions of rights and duties in the context of national societies to include issues related to culture. This work owed a great deal to attempts to link sociology and cultural studies found in the work of Raymond Williams, Stuart Hall, and others.  During phase one of the cultural citizenship debate issues related to the commodification of culture, access to the relevant cultural capital and the decline in cultural authority of the traditional arts dominated.   Cultural citizenship was crucially a normative category that aimed to develop the conditions for a popular participatory democracy and a culturally inclusive society. However, the contours of this debate began to change through a...

Concepts of Race and Racism

African-American writer and activist W.E.B. Du Bois saw at the dawn of the last century racism’s bloody climax, the culmination of a 200-year history in which Europeans ordered and ranked humankind through the mechanism of ‘race’ . The idea of ‘race’ had been created over two centuries within science and philosophy to justify the supremacy of white Europeans. For Du Bois, the problem of the colour line not only included the experience of African-Americans who had been enslaved as chattel property and segregated by Jim Crow laws; it also included European forms of colonial domination and dispossession. Furthermore, it provided the mechanism through which to persecute Jews and gypsies Europe’s internal ‘others’  and a means to justify the Third Reich’s Final Solution. George Fredrickson (2002) has pointed out, the twentieth century saw the emergence of ‘overtly racist regimes’ where racist ideas were codified into laws and forms of public policy in the American South, ...

The sex–gender distinction

All societies recognize bodily sexed difference and organize their societies according to what these differences mean. By making distinctions, and thus creating categories, social order or structure is constructed. Through creating categories, the meanings of female and male are made and thereby lived. It is via this process that individuals come to know who they are in terms of self-understanding and the understanding and perception of others.  This position in language is one aspect of what is termed social structure or social order. These terms include language and its use; architecture and the built environment; and institutions and their settings (schools, government, religions and their organizations, marriage and laws). Gender identity is ‘learned and achieved at the interactional level, reified at the cultural level, and institutionally enforced via the family, law, religion, politics, economy, medicine, and the media. Sociologists generally make a d...

Patterns of Culture

The term pattern is used for those arrangements or systems of internal relationship which give to any culture its coherence or plan and keep it from being a mere accumulation of random bits.The total system or the ideology of patterning is called a configuration.Kroeber has distinguished two major kinds of pattern: 1. Basic or Systemic Pattern- These are those that have persisted for years and years as coherent organization of traits  with functional value ( agriculture,monotheism) 2.Secondary Pattern- These are those that are subject to a great variety and instability( formal social organization,system of thought). As an out growth from Kroeber's conceptualizations came the Patterns of Culture written by Ruth Benedict.She added  a new dimension to the two types of patterns described by Kroeber.She refers to those qualities of cultural organization which come to prevade all or most spheres of some cultures and give them a distinctive individual slant.Benedict made use of psych...

Early Human Ancestors

The critical factor that differentiates humans and apes is bipedal locomotion. Comparative studies of fossils of humans and animals show differences in the structure of skulls and pelvis. Bipedalism freed the hands of our ancestors allowing them to carry loads and make tools. Apart from bipedalism particular aspects of tooth number, size, shape and enamel of teeth are of value in tracing human ancestry. The earliest fossil evidence supporting the evolution of a creature ancestral to humans was found in Kenya. The fossil a single jawbone has been dated to be 5.5 million years old. More substantial evidence was found in mid 1990s in northeastern Ethiopia where the remains of more than 40 individuals who lived about 4.4 million years ago were unearthed. The earliest hominid fossils of australopithecines from North Kenya have been dated to be 4.2 to 3.9 million years old. Such fossils were traced in Tanzania and Ethiopia also. The australopithecine fossils have been found at Hadar in...

Marxism and Anthropology

Karl Marx was a socialist and a revolutionary thinker of the 19 th century. He was influenced by the works of Lewis Henry Morgan a lawyer who turned his attention to ethnographic study of native people. The notes prepared by Marx were used by Engels to bring out the book – The origin of the Family, Private Property and the State. Marxist anthropology provides a typical 19 th century model of social evolution in which contemporary ethnographic evidence could be fitted into appropriate positions. The positions were recognized in the movement from the primitive through the ancient and the feudal to the capitalist and finally the communist stage. Economic base received primary focus in Marxist anthropology and religion, law or sociology. Marxist anthropology received importance as a subject of study in the Soviet Union and China. Its impact on North America and Europe was low though some individual anthropologists in USA and Britain had certain political and intellectual affiliation...